The present article was based on the personal experience of the author in different areas of power within the International Cosmoethical Conscientiological Community (ICCC), Cognópolis, Foz do Iguaçu, Paraná, combined with self-reflections and analyses coming from daily work in the Encyclopedia of Conscientiology, as well as respective specific self-research involving Cosmoethicology. This study suggests concepts and reflections to do with cosmoethic politicality as an ability to be conquered or acquired by conscientiologists interested in evolutionary self-coherencelisation. Considering the political principle of groupkarmic inseparability and the principle of evolutionary interdependency, the text presented aims to enlarge the cosmovision on individual responsibilities and the neopositionings related to consciential power inherent to all, substantiated by pre-resomatic Intermissive Course, exercised and exemplified by neoencyclopedism. The development of advanced diversified consciential attributes follows the theorice experience of various political, homeostatic aspects suggested in the Encyclopedia of Conscientiology. The neoencyclopedic ativism turns into an appropriate mean for such re-education, converging to the theorice development of cosmoethic politicality. Such advanced skill seems to be relevant to a successful experience of the Consciential Paradigmology, namely in Cognopolis, Foz do Iguaçu, where most of the pioneer intermissivists are now, especially, in relation to neocognitions, self-overcomings and evolutionary self-imposed achievements.
The aim of this article is to make a theorice reflection upon the experience of evolutionary values in the democratic process of a country. For that, the content here presented was elaborated considering specific
studies of the theme, lessons on the subject taught at the CI where the author volunteers and the daily applicability of these values within the democratic regime in which the author is living in this present life.
The main idea is to show readers, especially intermissivist readers, the importance in identifying our evolutionary values and the feasibility of this concept for the proexological complexis. The text shows readers
where these values come from, how to identify them, what the relation between Ethics and Cosmoethics is, in addition to giving applicable examples to the democratic process in which we are inserted. The article
still talks about the axiological theses which help us to understand the formation of values in the history of the western culture and an upgrade which we can make to take our values to another level. In the last part,
the text highlights an evolutionary value, solidarity, and shows how we can theorice it in our daily life.